Showing posts with label community-based learning. Show all posts
Showing posts with label community-based learning. Show all posts

Tuesday, September 16, 2014

Taking Time for Role Reversals in Museums

by Cynthia Wallace-Casey,
PhD Candidate
University of New Brunswick
(Fredericton)

One of the biggest challenges I've encountered when working with both adults and students in community history museums, is the problem of time. There never seems to be enough time to make connections: connections with student visitors, connections to individual artifacts, connections to big ideas in history. Too often it seems, a school field-trip to a community museum evolves into little more than a hurried walk through history, where students are presented with only the alluring highlights of each exhibit space. Although armed with the best of intentions, in such instances museum educators become little more than information gatekeepers, adjusting their tour ‘on the fly’ to the immediate needs of a group leader—without any prior knowledge of the students or their interests. For students themselves, such a scenario leaves no time to ask questions, no time for individual engagement, and no time to establish historical connections.

There is a solution to this, however, and it rests with role reversals, along with repeat museum visits. As I have found in my own research, with repeat visits to a community history museum (combined with curatorial classroom time) traditional gatekeeper roles can be reversed—thus ‘flipping the museum’—to enable student-driven exploration of the past. In my own case study, students visited their local community history museum four times over six weeks. In between, they also re-visited their experience through classroom activities, which included close reading (and corroboration) of artifact sources, as well as mapping of museum narratives. In this way, students were empowered to break out of their passive role as knowledge-receivers—to become engaged in discovery, observation, de-construction, and re-interpretation.

By returning to the museum over an extended unit of study, students benefited from having ample time to establish thoughtful connections within the museum. In addition, with each repeat visit, role reversals became increasingly more evident, as students themselves adopted the social role of museum curators. Thus, arriving at the museum for their first visit, students attentively followed the guide, listening to the words and taking notes. Arriving for the second visit, it was obvious that all of the students were now eager and prepared to engage in dialogue with the exhibits, as well as the curators. They were focused, familiar with the site, and armed with a mission. This sense of purpose continued with each return, as students became increasing more accustomed to the learning environment, and seized upon each opportunity to direct probing questions of the curators. By the fourth and final museum visit, it was clear that museum roles had been flipped, since instead of simply following the guide and taking notes (as had been the case during their first visit), students were now fully in charge of the tour—with each presenting curatorial statements of significance about their chosen artifact, while the adult audience simply listened. This reversal process proved to be very effective,


Tuesday, March 18, 2014

De-Constructing Cabinets of Curiosity: History’s Mysteries in the Museum

by Cynthia Wallace-Casey,
PhD Candidate
University of New Brunswick
(Fredericton)

Building upon this month’s theme of ‘Canadian History’s Mysteries’, I would like to share with you some of my own fieldwork experience regarding museum education and the Historical Thinking concept of Evidence and Sources. This research demonstrates how students can be empowered to not just absorb the narratives they encounter in museums—but rather consider exhibit artifacts as mystery sources waiting to be deciphered.

Central to this approach to museum education is the understanding that a discipline-based method for historical inquiry in museums requires a slightly different set of procedures. This is because history museums are not like other sites of learning. Curators in history museums become very adept at "reading" artifacts for their visual clues. Within the museum profession, historians who have nurtured this ability are called Material Historians. Hence, material historians are able to read much more than words.

Material historians also do not see artifacts as props to illustrate a preconceived idea. Instead, material historians see artifacts as rich sources of evidence. In this sense, artifacts represent the starting point for any historical inquiry – not the end point.

So, how can educators empower middle school students to think historically within history museums? The key rests with enabling them to go directly to the artifact. In so doing, students can learn how to unlock the evidence within each and every source they encounter.

With this principal in mind, I have adopted a material history framework that was first formulated by graduate students at the University of New Brunswick in the early 1980’s.  The scaffolding version that was developed for my research focused upon four basic steps of historical inquiry:
  1. 1. Describe: Carefully recording any observable evidence the artifact contains;
  2. 2. Corroborate: Comparing the artifact source (along with exhibit text) against the accession file (and other artifacts within the collection) for additional clues, questions, or contradictions;
  3. 3. Contextualize: Extending the inquiry to search other secondary sources for additional background information;
  4. 4. Conclude: Formulating a summary statement about the artifact, based upon findings.
Such a process actually enables students to de-construct museum narratives. In the case of my seventh-grade class, it also led to many unexpected surprises for students; because quite quickly they discovered that the past is not always as it first appears. Through careful examination of the primary artifact sources, several students found contradictions within the museum exhibits; while some uncovered new information; and all experienced the problematic nature of historical inquiry. 

Monday, April 29, 2013

“Because, although I don't know much about it now, I really want to know more about my family.”

by Cynthia Wallace-Casey,
PhD Candidate
University of New Brunswick (Fredericton)

After 15 adventuresome weeks of classroom fieldwork, I am nearing the end of the data collection phase of my research. It’s been an invigorating experience, working with a group of 5 community history museum volunteers, as well as 24 grade seven students, and their teacher, to explore how a heritage community can assist middle school students in deepening their historical consciousness. By “deepening”, of course, I am referring to Jörn Rüsen’s (1993, 2004) typology of historical consciousness—in particular, what Rüsen has labeled as a “genetic” sense of how we know what we [think we] know, and how this relates to our temporal relationship with the past.

Through my research, I am particularly interested in exploring how 12 - 13 year-olds perceive the concept of “truth” in history; and in turn, how they may be empowered to reach their own understandings about the past, using museum collections as tools for historical thinking. As a result, I have adopted a phenomenological single case study design (Yin, 2009) that is bounded by time, as well as by the formal arrangement of a seventh-grade classroom, and a specific community history museum fieldwork experience.

In this blog entry, it is not my intention to discuss the details of the fieldwork experience. Instead, I’d like to reveal to you a little bit about the importance my students place upon the past.

At the outset of developing my research design, I pondered whether this particular case study could be considered “typical” or “exceptional” of other Canadians. As Bent Flyvberg (2001) has asserted, both breadth and depth are necessary elements of research (p. 87). Hence, Flyvberg has argued, both are equally valuable, because both work hand in hand “for a sound development of social science” (p. 87). Since I have found this argument to be very compelling, when developing my research design, I turned to the well-known national survey Canadians and Their Pasts to establish breadth against which I could compare my case study of seventh-graders.

Launched in 2006 (with data collection completed in 2011), Canadians and Their Pasts, represents an elaborate alliance of 7 academic researchers, 19 collaborators, 6 universities, and 15 community partners, for the purpose of “exploring the role that history plays in the lives of Canadian citizens” (Canadians and Their Pasts, 2012). In the subsequent survey, participants were asked questions designed to: 1) measure levels of general interest in the past; 2) identify activities participants engage in that relate to the past; 3) probe how these activities aid in their understanding of the past; 4) measure the perceived trustworthiness of specific sources of information; 5) probe the relative importance of various pasts; and 6) identify participants’ individual sense(s) of the past (Conrad et al., 2007; Muise, 2008). The resulting data provides a rich profile about what adult Canadians (18 years and older) think about the past, and the role of specific sources of information in shaping their thinking.

Adopting the exact same set of survey questions as Canadians and Their Pasts, I began my phenomenological case study in January, by administering these questions to all of the case study participants. For the purposes of this blog entry, I will limit my discussion to items 1 and 5 of the original survey. Let me tell you a little bit about my seventh-graders…

With regard to interest in history, the largest majority (63%) of the 12 - 13 year-olds reported that they are somewhat interested in history. This figure is slightly above Canada’s national adult average of 50% (Conrad et al, 2010), which might suggest that more than most of the students occupy the ambiguous position of having a budding interest in history (that perhaps could just as easily be nurtured or squashed at this point in their education). It is also interesting to note that by contrast, only 18% are very interested in history. This figure places my students well below the national adult average of 34%.

With regard to the relative importance of various pasts, an overwhelming majority (69%) of the 12-13 year-olds reported that the past of their family is most important to them. This is distantly followed by the past of their country Canada (10%), and their ethnic or cultural group (7%). Students’ explanations for placing such an importance upon family past ranged from such reasoning as “Because I love my family”; to “Because I want to follow them…”; and “Because, although I don't know much about it now, I really want to know more…”. These survey figures, while slightly higher than the national adult Canadian average, are not significantly different, since 54.5 % of Canadians also place the past of their family as most important to them; while the past of their country Canada (6.5%), as well as that of their ethnic or cultural group (6.5%), remain equally lower than the student average. Interestingly, what sets my students apart from other Canadians, however, is that none of these individuals (0%, versus a national average of 3.5%) considered the past of their province as important. They also did not seem to possess any concept of a regional identity.

As to how these findings relate to historical consciousness is another discussion for another day. Also of note is how my students perceive “truth” and complexity within history. In the interest of providing you with a little carrot… preliminary findings certainly suggest that, like many Canadians, these students believe that museums will present them with the truth about what happened in the past… But such discussions must wait for another day. Currently, I am looking forward to conducting a post-survey with the students, to see how their perceptions of history and the past may (or may not) have changed as a result of the experience of doing historical thinking with a museum collection.

Saturday, September 24, 2011

10 (+1) Reasons Why Heritage Fairs are Good for You!

by Cynthia Wallace-Casey
PhD Student, University of New Brunswick

Now that all have returned to school, those of us in New Brunswick’s heritage community are looking forward and planning with eager anticipation for Heritage Fairs! So with this blog entry… in honour of project-based learning and disciplinary inquiry, I am taking on my motherly persona today to dish out some words of advice as to why Heritage Fairs are good for you. :)

Feel free to add your own comments and build upon my list:

1. You do not have to listen to your teacher talk…

• (facilitates independent study and helps to establish a classroom culture of thinking)

2. Let’s you ask Big Questions – like why is this topic significant? And whose voice is left out of this narrative?
• (promotes critical historical literacy)

3. Hones your research skills…
• (recognizes history as a discipline with its own unique modes of inquiry)

4. Let’s you make your thinking visible…

• (requires students to document their thinking visually)

5. Let’s you be creative…

• (supports differentiated learning and provides students with their own entry points into the past)

6. Gives you a soapbox for discussion…
• (strengthens language skills and allows students to express themselves verbally in a meaningful way)

7. Let’s you get to know people who work in your archives and museums...

• (requires students to examine the residua of the past first-hand by seeking out primary sources)

8. Makes you realize that you cannot believe everything that you read or see in communication media…
• (promotes critical thinking)

9. Let’s you make friends with old people in your community…

• (promotes transmission of knowledge and experience between generations)


10. You will come to see that history is complex and there are no easy answers…
• (recognizes complexity and diversity within the past)

And (one more)...

11. Makes you smarter!...
• (National History Day researchers in the United States have found that student participants perform better on standardized tests, are better writers, and are more confident and capable researchers.)

Monday, January 25, 2010

Re-membering the Past

(UNB - January 26, 2010)
“We don't see things as they are; we see them as we are.”
(Anaïs Nin, 1903-1977)

Objective: To familiarize students with links between 6 concepts of Benchmarks of Historical Thinking, community-based research, and project-based learning as reflected through Heritage Fairs;To understand the dynamics of personal, collective and historical memory in action.





Target Audience:
Grade 9 (Canadian Identity)
Subject Focus: Canada and New Brunswick in the 1960’s





1. Conceptual Framework:







Personal Memory/Collective Memory/Historical Memory


Canada in the 1960's:

2. Historical Memory: Historiography
Begin with the textbook ...
"Then and Now" activity

3. Collective Memory: Community-based Project Learning:


Develop a research question
Analyze the evidence:
Analyzing the secondary sources - "Analyzing the Account"
Analyzing the documents - "Analyzing Additional Documents"
Analyzing the images - "Interpreting Images"
Analyzing the artifacts - "Analyzing Traces"
Analyzing the discourses - "Analyzing Propaganda"
Using the concepts of Historical Thinking to reach a conclusion - "Historical Inquiry Checklist"



"Re-membering" the past - creative writing activity

4. Personal Memory - Identity: Creating a Heritage Fair Project - "Finding your Place in History"



Visualizing historical thinking - "Heritage Fair Project Storyboard"Conducting oral interviews - Interviews with Our Grandparents

5. On-line Resources:

Teaching Historical Thinking:



Heritage Fairs in New Brunswick:



Warm-up Activities:


Primary and Secondary Resources:
Youtube
Flickr


6. Bibliography:
Mike Denos and Roland Case. Teaching about Historical Thinking: Tools for Historical Understanding. Vancouver:
The Critical Thinking Consortium, 2006.

Mike Bowman et al. Exemplars in Historical Thinking: 20th Century Canada. Vancouver: The Critical Thinking Consortium, 2008.


Ian Hundey. 9 Habits for Success in Teaching History. Toronto: Edmond Montgomery Publications Limited, 2007.

Avis Fitton. Canadian Identity: Teacher's Resource. Toronto: Thomson Nelson, 2007

Friday, December 18, 2009

NB Heritage Fairs – Empowering Students to Re-Think History

(District 14 - Curriculum Delivery Workshop - January 4, 2010)


“We don't see things as they are; we see them as we are.”
(Anaïs Nin, 1903-1977)
Objective: To familiarize students with links between 6 concepts of Benchmarks of Historical Thinking, community-based research, and project-based learning as reflected through Heritage Fairs;

To understand the dynamics of personal, collective and historical memory in action.

Target Audience: Grade 9 (Canadian Identity)

Subject Focus: Canada and New Brunswick in the 1960’s

1. Conceptual Framework:
  • Starting points for “History” (2004)
  • Personal Memory/Collective Memory/Historical Memory
  • Thinking like a Historian (Benchmarks of Historical Thinking)
  • Heritage Fairs in New Brunswick
2. Historical Memory: Historiography – the fundamentals of history research
  • “Re-writing the book” activity (source: Exemplars in Historical Thinking) - "Analyzing the Account"
3. Collective Memory: Community-based Project Learning:
  • Canada in the 1960’s
  • Begin with the textbook
  • Develop a research question
  • Analyze the evidence:
  • Analyzing the secondary sources - "Analyzing the Account"
  • Analyzing the documents - "Analyzing Additional Documents"
  • Analyzing the images - "Interpreting Images"
  • Analyzing the artifacts - "Analyzing Traces"
  • Analyzing the discourses - "Analyzing Propaganda"
  • Using the concepts of Historical Thinking to reach a conclusion - "Historical Inquiry Checklist"
  • Community heritage resource brainstorming
4. Personal Memory - Identity: Creating a Heritage Fair Project Storyboard - "PBL Designing Your Project"
  • New Brunswick in the 1960’s
  • Visualizing historical thinking - "Heritage Fair Project Storyboard"
  • Conducting oral interviews
  • Reaching conclusions @ moral judgment (teachings) and significance to the present
5. On-line Resources:

Teaching Historical Thinking:Benchmarks of Historical Thinking
Online Teaching Resources for Social Studies in Alberta
History Matters
Nine Habits for Success in Teaching History

Heritage Fairs in New Brunswick:NB Heritage Fairs
NB Heritage Week

Warm-up Activities:Great Unsolved Mysteries in Canadian History
The Virtual Historian

Primary and Secondary Resources:CBC Archives Les Archives de Radio-Canada
Library and Archives Canada Learning Centre
Youtube
Flickr
McCord Museum - Keys to History
Virtual Museum of Canada
Provincial Archives of New Brunswick
Centre d'études acadiennes
Ancestry.ca


Handouts:• Presentation Overview
• Heritage Week 2010 planning kit
• Heritage Fairs funding application
• Events in New Brunswick – 1960’s (This Week in NB History)
• Self-directed Project Learning Rubric
• Exemplars in Historical Thinking blacklines
• Writing about an Artifact activity
• NB Heritage Education resource list
• Project-based storyboard outline (with Benchmark concepts)

Additional material:• Variety of discontinued textbooks
• Collective Memory suitcase (classroom artifact collection)
• 1960’s Newspaper Activity
• Posters etc.
6. Bibliography: